What if a young man whose hair has not turned grey has the intention of following the example of the Prophet in dyeing his hair? Can I dye my hair red or blonde?
And the scholar replies
Praise be to Allaah.
It is permissible to dye the hair any colour apart from black. There is nothing wrong with dyeing the hair before grey hairs appear. Fatawa Lajnah
Narrated by Abu Dawood from Ibn ‘Abbaas who said:
A man who had dyed his hair with henna passed by the Prophet and he said: “How handsome this is.”
Then another who had dyed his hair with henna passed by and he said, “This is more handsome.”
Then another who had dyed his hair yellow passed by and he said:
“This one is more handsome than all the others.”
The prophet used to wear heavy perfume and dye his hair with henna
And Allah knows best.....and his partners crack me up.
Muhammad liked to smell good and look pretty. After reading thousands of Hadith, I’m thinking Muhammad was a very metro sexual kinda guy. A bit like Allen on two and a half men.
Abu Dawod, wrote of a ton of Hadith (stories of Muhammad) he wrote the third of the six major books on Hadith. Yet he never met Muhammad as Muhammad had been dead for nearly 200 years before Abu was born. Abu was from Iran (Persia) and he hung out with other Hadith writers from Saudi Arabia to Iraq.
Iraq and Iran are mentioned in the Quran. Palestine is not.
In my scholarly opinion, Abu was a bit twisted, actually they all were. They all seem to have major issues with sexuality. I fed them all this week.
The Tree of Az Zaqqum who’s fruit will feed the dwellers of the hellfire. They complain that it’s bitter and tastes like molten lead. I say it has to be better than camel pee. And they eat it, so what the hell. I’m a tree not a chef.
On to education. Same subject as I don’t think it’s sinking in. I see too many Non Muslims bitching and moaning about how Sharia is going to take over. Well bitching and moaning won’t help. You need to know more about Sharia than whatever a Sharia Muslim tells you. Why listen to shirks? They only spew out hate.
If they want to live the life Sharia let them live ALL of Sharia-- not just the Sharia laws they tell you about. Pay attention. Knowledge is power. As in most situations the solution can be found in the problem.
A Muslim asks a scholar
My daughter goes to public school, in order to help her feel comfortable about her being a muslim among non muslims, I suggested to the teacher that I would do something for the classroom about Ramadan. Do you have any suggestions on what I can do for the kindergarten class?
And the scholar replies
Praise be to Allaah.
Firstly: there is no doubt that staying in the Infidel lands poses a grave danger to the religion and morals of the Muslim. Hence we should beware of that and try to avoid it, and set out conditions which will prevent the Muslim from falling into that great danger.
Migration is obligatory. If you are able to migrate and who are not able to practise their religion openly, who are not able to establish the duties of Islam whilst remaining among the kuffaar. These people have to migrate because
Allah says:
Quran 4:97 “Verily, as for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), the angels say to them: ‘In what condition were you?’ They reply: ‘We were weak and oppressed on the earth.’ The angels say: ‘Was not the earth of Allaah spacious enough for you to emigrate therein?
This is a stern warning which indicates that migrating is obligatory.
The student should be very mature, so that he can distinguish between truth and falsehood. Hence sending students who are very young involves a serious danger to their religious commitment, morals and beliefs.
Hence the Prophet said: “I disavow myself of any Muslim who settles among the mushrikeen.” Narrated by Abu Dawood.
He should have a need for the knowledge for which he is going there, in the sense that learning this will serve the interests of the Muslims and there is no equivalent available in Muslim schools, otherwise it is not permissible for him to stay among the kuffaar.
For all these reasons it is essential to be cautious with regard to this matter, especially when sending the young to their schools and even kindergartens, because that poses a threat to their behaviour and morals.
You are well aware that the danger to your children is not restricted to their joining them in their festivals, rather the danger is there simply because of their mixing with them and living among them.
And Allah knows best
Notice how the scholar didn’t answer the question of ;doing something for the kindergarten class on Ramadan? They went right into the hate and those of you reading this will probably return the feeling yet ignore the aya which is your best weapon. The Sharia Muslims will stop pushing for Sharia if you make them follow ALL of Sharia.
But I’m thinking you still don’t get it, so here’s another one.
A Muslim asks a scholar
I live in a western country, and I can practice my religion without much difficulty, praise be to Allaah. I have seen on your site some hadith which forbid Muslims to settle in kaafir lands or to live among the kuffaar. I am now confused about whether to go back to my country or to stay in this country, knowing that if I go back to my country, I will encounter hardship and persecution because of my adherence to the laws of Allaah, and I will not be able to find freedom of worship such as I enjoy in the country where I live now. I hope that you can answer my question and explain the ruling on my staying in this country, especially since the Muslim countries are no longer very different from others with regard to adherence to the laws of Islam.
And the scholar replies
Praise be to Allaah.
The basic principle is that it is not permissible for the Muslim to settle among the mushrikeen. This is indicated by evidence from the Qur’aan and Sunnah, and on the basis of common sense.
In the Qur’aan, Allah says:
Quran 4:97 “Verily, as for those whom the angels take in death while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), the angels say to them: “In what condition were you?” They reply: “We were weak and oppressed on the earth.” The angels say: “Was not the earth of Allaah spacious enough for you to emigrate therein?” Such men will find their abode in Hell — what an evil destination!”
and
The Prophet said: “I disown every Muslim who settles among the mushrikeen.” Narrated by Abu Dawood.
The Prophet said: “I disown every Muslim who settles among the mushrikeen.” Narrated by Abu Dawood.
With regard to common sense, the Muslim who settles among the mushrikeen cannot carry out many of the rituals and visible acts of worship of Islam, in addition to the fact that he is exposing himself to temptation because of the permissiveness in those countries that is protected by their laws. The Muslim should not expose himself to temptations and trials.
If we look at what is really happening in Muslim countries, we cannot agree with the questioner when he says, “Especially since the Muslim countries are no longer very different from others with regard to adherence to the laws of Islam.”
But this generalization is not correct. The Muslim countries are not all the same with regard to how closely or otherwise they adhere to the laws of Islam. Rather they vary in that, and even within one country, regions and cities may vary in that regard.
Similarly the kaafir countries are not all the same with regard to their permissiveness and moral laxity; they also vary in that regard.
So given that the Muslim countries vary, as do the kaafir countries, and given that the Muslim cannot go to a Muslim state and settle there because of visa and strict settlement laws etc, and that a Muslim may not be able to practice his religion in some Muslim countries, when he may be able to do so in whole or at least in part in some kaafir countries – for all these reasons it is impossible to issue a general ruling that will cover all countries and all individuals.
Rather we should say that if he is able to practise his religion in the Muslim country in which he lives more than he can in a kaafir country, then it is not permissible for him to settle in a kaafir country. But if it is the other way round, then it is permissible for him to settle in a kaafir country, subject to the condition that he is confident that he can resist the desires and temptations to be found there by taking the precautionary measures prescribed in sharia.
Shaykh Ibn ‘Uthaymeen was asked about this matter and he said:
This is one of the most difficult issues nowadays because countries vary, as stated above, and because for some Muslims, if they go back to their homelands they will be persecuted for their religion whereas they are safe from that in the kaafir countries. But if we say that it is haraam for them to settle among the kuffaar, then where is the Islamic state that will accept them and allow them to settle there?!
This scholar died in 2001. He was from Saudi Arabia. He knew that Islamic countries were a mess, what with Muslims killing Muslims for imitating Muslims and the 1400 year old sunni v shia stupidity. He admits, it’s safer for Muslims to live with non Muslims.
The fact is, there are Non Muslims living in Muslim countries but how often do you hear of these Non Muslims killing Muslims and causing so much mischief? Non Muslims behave and respect the laws of Muslims lands, even if they don’t like the laws. Non Muslims do not have religious laws that forbid them to live with Muslims. Non Muslims use common sense. If they don’t like living with Muslims, they leave.
I think Uthaymeen’s time would have been better spent teaching Muslims that the word Allah is the Arabic word for God. The English word for Allah is God. Allah likes America.
But this next so called scholar copies the other shirks.
*Shirk is making anyone a partner to God/Allah. Partners can make up laws. Allah says that shirk is the worst sin possible.
4:36 And serve Allah. Ascribe no thing as partner unto Him
4:116 Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Who so ascribeth partners unto Allah hath wandered far astray.
Even Hadith says….NO PARTNERS
Abdullah bin Mas’ud narrates
According to Allah, which is the greatest sin?” Muhammad answered, “To associate partners with Allah..’
And the partners continue
Zakariya al-Ansaari al-Shaafa’i said in his book Asna al-Mataalib:
It is obligatory to migrate from the kaafir lands to the Muslim lands for those who are able to do that, if they are unable to practise their religion openly.
Ibn al-‘Arabi al-Maaliki said: Hijrah (migration) means leaving dar al-harb [non-Muslim lands] and going to dar al-islam [Muslim lands]. This was obligatory at the time of the Prophet and remains so after his time for those who fear for their lives.
Al-Haafiz Ibn Hajar said concerning the hadeeth, “I disown every Muslim who settles among the mushrikeen”
This Sharia nut died in the mid 1400’s. He was Egyptian. He never met Muhammad not even in a dream. His goal was not for peace it was to cause mischief through Hadith. Just because he believed it doesn’t make it true…or right. But it’s all knowledge for you to use….so long as you don’t forget it.
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Dar al-harb refers to every place in which the rule of kufr prevails. One of the rulings that have to do with dar al-harb is hijrah (migration). With regard to migration from dar al-harb, the fuqaha’ divided people into three categories:
Those who are obliged to migrate: they are those who are able to migrate and who cannot practise their religion openly in dar al-harb.
Those who are not obliged to migrate because of sickness or because they are forced to stay in the kaafir land (prison?) or those who are weak, such as woman and children, because Allah says:
Quran 4:98 “Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way”
So those who stay must be weak, or in prison. Is that why they stay in Non Muslims lands? Ask them. Maybe they are immature like children. Maybe they are not smart enough to devise a plan on how to get on an air plane and fly to Mecca. Or maybe they don’t want you to know.
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Those who are able to migrate, but are also able to practise their religion openly in dar al-harb. It is mustahabb (good/better) for such a person to migrate so that he can participate in jihad and increase the numbers of the Muslims.
Jihad is an Arabic word for struggle. I’ll bet not many of you knew that Sharia sex is a struggle.
In a fatwa issued by the Standing Committee: One may also migrate from a mushrik land to another mushrik land that is less evil and where there is less danger to the Muslim, as some of the Muslims migrated from Makkah at the Prophet’s command to Abyssinia.
We ask Allaah to set the Muslims’ affairs straight.
And I ask Allah to start with the Standing Committee as they are also the ones who have told Muslims in our military to steal the secrets of the Non Muslim military and use them to help Muslims they have never met in countries where they’ve never been. Allah, throw a lamp at them, like back in the day. I’m getting more disbelieving Muslim into the hellfire than Mexicans into Texas.
Ok, back to silly…because it’s Friday and you have to laugh on Fridays.
A Muslim asks a scholar
During the fast what is the ruling if the saliva comes from someone else such as his wife’s saliva?
And the scholar replies
The laws of Islam are based on making things easier and on warding off unusual difficulty. Allaah says:
The laws of Islam are based on making things easier and on warding off unusual difficulty. Allaah says:
Quran 2:185 “Allaah intends for you ease, and He does not want to make things difficult for you”
Quran 5:6 “Allaah does not want to place you in difficulty….’
Quran 22:78 “and Allaah has not laid upon you in religion any hardship”
And then Allah’s partners says
With regard to swallowing the saliva of someone else, this invalidates the fast, because he is swallowing something that did not come from his own mouth, so it is likened to swallowing something else. If it is said that ‘Aiesha narrated that the Prophet used to kiss her when he was fasting and suck her tongue (narrated by Abu Dawood—I told you he was a nut)
It may be that he used to kiss her when fasting and suck her tongue at other times.
The hadith does not refer to swallowing saliva at all. It may be that he sucked it her tongue but did not swallow the saliva, because the wetness on her tongue was not transferred to his mouth. Al-Mughni,
Based on this, if neither spouse swallows the saliva of the other, the fast is not invalidated.
Allaah says:
Quran 2:185 “Allaah intends for you ease, and He does not want to make things difficult for you”
Quran 5:6 “Allaah does not want to place you in difficulty….’
Quran 22:78 “and Allaah has not laid upon you in religion any hardship”
But the partners of Allah are determined to make Muslims look stupid and make life difficult with unnecessary hardships…so they will be miserable and hope for an early death.
If Muslims want Sharia law, let them start with the Sharia law that says get out.
*